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  • Showing posts with label Balaam. Show all posts
    Showing posts with label Balaam. Show all posts

    The Archetype of Balaam

    Tuesday, July 8, 2014

    Last week I didn't get a chance to sit down and write on Parshat Balak (Num. 22). Therefore I wanted to take a moment and share some insights into Balaam.

    Within each human being is an ability to tap into the higher awareness or life forc...e which is an intuitive aspect of our cognizance. Moses typically represents this as the image of the abstract mind. However, Balaam is the other side (sitra achra) of Moses and represents the misuse of this life force (shefa). He is ordered by Balak, the King of Moab, to curse to Israelites (higher spiritual self) to sufficiently weaken them so that Moab (external conditions of life) can attack and bring about their downfall.

    Moses serves the higher self but Balaam serves only himself as indicated by his contract with Balak in exchange for gifts. Balaam misuses the powers of the life force in an attempt to curse Israel. This is akin to a person who attempts to garner power of the occult or psychic without developing themselves spiritually. Balaam represents the psychic without the spiritual which is extremely dangerous. Therefore in the end Balaam must be killed from the forces within- the Moabites and Israelites.

    Notice that the narrative of Balaam's donkey refusing to carry him to the place where he can curse the Israelites or the higher faculties. An angel bars the road and since the angels are in charge of the life force they will always bar the road to those who misuse the life force. Baalam was to learn that he was using this force contrary to the will of God, who only wishes it to be used to bring children into the world and for the development of spirituality in the regenerative process.

    Looking Closer at Balak

    Wednesday, June 19, 2013
    ב  וַיַּרְא בָּלָק, בֶּן-צִפּוֹר, אֵת כָּל-אֲשֶׁר-עָשָׂה יִשְׂרָאֵל, לָאֱמֹרִי.
    2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
    ג  וַיָּגָר מוֹאָב מִפְּנֵי הָעָם, מְאֹד--כִּי רַב-הוּא; וַיָּקָץ מוֹאָב, מִפְּנֵי בְּנֵי יִשְׂרָאֵל.
    3 And Moab was sore afraid of the people, because they were many; and Moab was overcome with dread because of the children of Israel.
    ד  וַיֹּאמֶר מוֹאָב אֶל-זִקְנֵי מִדְיָן, עַתָּה יְלַחֲכוּ הַקָּהָל אֶת-כָּל-סְבִיבֹתֵינוּ, כִּלְחֹךְ הַשּׁוֹר, אֵת יֶרֶק הַשָּׂדֶה; וּבָלָק בֶּן-צִפּוֹר מֶלֶךְ לְמוֹאָב, בָּעֵת הַהִוא.
    4 And Moab said unto the elders of Midian: 'Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field.'--And Balak the son of Zippor was king of Moab at that time.--
    ה  וַיִּשְׁלַח מַלְאָכִים אֶל-בִּלְעָם בֶּן-בְּעֹר, פְּתוֹרָה אֲשֶׁר עַל-הַנָּהָר אֶרֶץ בְּנֵי-עַמּוֹ--לִקְרֹא-לוֹ:  לֵאמֹר, הִנֵּה עַם יָצָא מִמִּצְרַיִם הִנֵּה כִסָּה אֶת-עֵין הָאָרֶץ, וְהוּא יֹשֵׁב, מִמֻּלִי.
    5 And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: 'Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.


    Balak and Balaam were exceptional wizards and wise men. They also hated the Jewish Nation without reason. The only one who exceeded their hatred was Amalek. This is reflected in their names. Amalek can by understood as Am Lak – nation that attacked us. Balak – Ba Lak, meaning, he came and attacked us. Balaam – Bal Am – he who confused the people.

    Their nature can be explained if we look at the reincarnations of their souls. That of Amalek was the worst part of Cain, and in addition he had an admixture of the five different types of the mixed multitude, which included Amalekim, Refaim, etc., making Amalek the greatest hater of Israel. Balaam hinted to this in his prophesy, “And the Kenites removed themselves from Amalek” - that the best part of Cain was reincarnated in Yitro, while the worst went to Amalek.

    Both Balak and Balaam got the bad part of Cain and the bad part of Abel, and that is why both have the letters “beit” and “lamed” from Abel. Balak the son of Tzippor was a grandson of Yitro, about whom a Psalm says “
    Even the sparrow (Tzippor) found a home”, Yitro took the good part of Cain, connected to Tzipporah, wife of Moses, and left the bad part to his progeny Balak.

    Balaam's soul came from the root of Abel. When the Torah says that “There never arose in Israel a prophet like Moses”, it also hints that outside of Israel there did arise a prophet of similar power, and that was Balaam. The letters of the phrase, “she (Milcah) bore sons” to Nachor constitute the name Abel, to hint that the family of Nachor came from Abel and Lavan her grandson was later reincarnated as Balaam.